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The Baptist Story: From English Sect to Global Movement, by Dr. Anthony L. Chute, Dr. Nathan A. Finn, Michael A. G. Haykin
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The Baptist Story is a narrative history spanning over four centuries of a diverse group of people living among distinct cultures on separate continents while finding their identity in Christ and expressing their faith as Baptists. Baptist historians Anthony Chute, Nathan Finn, and Michael Haykin highlight the Baptist transition from a despised sect to a movement of global influence. Each chapter includes stories of people who made this history so fascinating. Although the emphasis is on the English-speaking world, The Baptist Story integrates stories of non-English-speaking Baptists, ethnic minorities, women, and minority theological traditions, all within the context of historic, orthodox Christianity.
This volume provides more than just the essential events and necessary names to convey the grand history. It also addresses questions that students of Baptist history frequently ask, includes prayers and hymns of those who experienced hope and heartbreak, and directs the reader’s attention to the mission of the church as a whole. Written with an irenic tone and illustrated with photographs in every chapter, The Baptist Story is ideally suited for graduate and undergraduate courses, as well as group study in the local church.
- Sales Rank: #244107 in Books
- Published on: 2015-08-15
- Original language: English
- Number of items: 1
- Dimensions: 9.30" h x 1.00" w x 6.20" l, .0 pounds
- Binding: Hardcover
- 368 pages
Review
"[The authors] have written an eminently readable, thorough, and well-balanced account of the Baptist past from its roots in English Separatism to the modern context where the Baptist movement has become truly global. The authors respect the diversity and complexity of Baptist history, and they judiciously avoid any partisan agendas. . . . This textbook should be widely adopted for use in relevant college and seminary courses, as well as in church study groups.”
James Patterson
University Professor of Christian Thought & Tradition and Acting Dean, School of Theology & Missions, Union University
About the Author
Anthony L. Chute is professor of Church History and associate dean of the School of Christian Ministries at California Baptist University in Riverside, California. He has written several books and essays on Baptist history and theology.
Nathan A. Finn is Dean of the School of Theology and Missions and Professor of Christian Thought and Tradition at Union University in Jackson, Tennessee. He has written widely on topics related to Baptist history, identity, and spirituality.
Michael A. G. Haykin is professor of Church History and Biblical Spirituality at The Southern Baptist Theological Seminary in Louisville, Kentucky. He has written a number of books on the ancient church and eighteenth-century British Baptists.
Most helpful customer reviews
7 of 7 people found the following review helpful.
Excellent Baptist History Textbook
By Scott Christensen
The Baptist Story: From English Sect to Global Movement by Anthony L. Chute, Nathan A. Finn and Michael A. G. Haykin is a newly published textbook on Baptist history that should prove to be useful for college and seminary students as well as those interested in church history. All three authors are accomplished writers and historians, but especially Michael Haykin who is very prolific in drawing out little known treasures from church history (especially 17th and 18th century Baptist figures) through the publication of multiple volumes. Haykin is not only one of the best Evangelical historians doing work today, but he is also quite conversant in theology. He has been able to show how theology and church history intersect in important ways.
The authors walk through the Baptist story from its beginnings. Baptists had their origins not in the Anabaptist movement of the 16th century Reformation, but a century later as one of the separatist movements who broke away from the Church of England in the early 17th century. Although there are parallels, Anabaptists and Baptists have distinct origins and beliefs beyond the common acceptance of believer’s (credo) baptism. The English Separatists became known as Puritans and one of these Puritans was John Smyth. He fled England to the Netherlands as did many Separatists seeking to escape persecution. Initially he was joined to the group of believers who eventually made their way to America in the Mayflower. The two groups separated over views on church polity. Smyth was initially a Calvinist but then became convinced of Arminianism during the Remonstrance controversy in the Netherlands at the time.
A split among Smyth’s followers resulted in many joining Thomas Helwys in a North London church. They became known as the General Baptists. The name stems from the fact that they believed in the Arminian doctrine that Christ’s death provided a general atonement for all people. Shortly thereafter, a new movement known as the Particular Baptists arose from 3 pastors of another London church. These became more prevalent in the early days of the Baptist movement. Their name derives from the fact that they held to the Calvinist doctrine that Christ’s death provided a particular atonement only for those elected to salvation by God. While early Baptists baptized by affusion (pouring water over the head), these were the first to baptize by immersion. The Particular Baptists produced the The First London Confession of Faith in 1644 and then the influential Second London Confession in 1658.
From these modest beginnings, Baptists began to emerge as a major force in Protestant Christianity. We learn of Roger Williams, the first influential Baptist in America who fought early battles for religious freedom in the colonies for struggling Baptists even as fellow Baptists in England began to thrive. But soon, new persecution arose in England with those known as Dissenters or Nonconformists, again with regard to resisting the strong arm of the Church of England. Among this Puritan stock were famous Baptists like John Bunyan, author of Pilgrim’s Progress. Finally, the Act of Toleration in 1689 brought religious freedom for English Baptists.
The 18th and 19th centuries brought Baptists to the very forefront of Evangelical revivals and reforms which has made them perhaps the most formidable group of Protestant denominations ever since. The authors tell us the stories of men like the pastor-theologian John Gill, Isaac Backus, Shubal Stearns, Abraham Booth, Andrew Fuller, the father of modern missions William Carey, Adoniram Judson, Francis Wayland and the greater London preacher Charles Spurgeon. We see how Baptists were instrumental in the spread of the First and Second Great Awakenings, the establishment of the First Amendment to the US Constitution, the abolishment of slavery in the US South, the temperance movement and other social reforms. We learn of the Northern and Southern Baptists, the Free Will, Primitive, Landmark and Independent Baptists and the rise of educational institutions like Brown University and Southern Seminary. Along the way, the authors weave these individual stories with those of other Baptists institutions and movements, doctrinal and ecclesiastical disputes as well as how Baptists interfaced the culture at large and other Christian denominations.
Important Baptists and institutions of the 20th century are well covered. We learn of George Truett, B. H. Carroll, E. Y. Mullins, Martin Luther King, Jr., and Carl F. H. Henry along with Baptist involvement in the Fundamentalist controversy of the 20’s and 30’s, the Civil Rights movement of the 60’s, and the Conservative Resurgence of the 80’s and 90’s in the Southern Baptist Convention led by men like W. A. Criswell, Paige Patterson, and Adrian Rogers. The last chapters bring us to the contemporary scene. It focuses on Baptist figures like Chuck Colson, Rick Warren, and John Piper. We see the global impact of Baptists, the Calvinist renewal and the response to renewed threats to religious liberty. The last chapter seeks to identify what has historically distinguished Baptists from other Christian denominations in their beliefs. It is very helpful in that regard.
This textbook is brief at only 356 pages, but it does an excellent job of painting Baptist history with broad strokes while also focusing on a number of lesser known stories and figures of interest. It balances the two very well. The prose is very readable and enjoyable. This is not dry history. One may argue that some figures, movements, issues and institutions are given short-shrift, but that is to be expected in a volume of this size and purpose. It is a survey. The book contains numerous helpful photos and side-bars relating Baptists in their own words. One disappointment is that I found the indexes to be incomplete. A number of names and subjects that occur in the text are not mentioned in the indexes. This will make it harder to search and that is unfortunate. But all-in-all this is an excellent textbook for examining Baptist history. I highly recommend it.
2 of 2 people found the following review helpful.
Engaging & Informative Historical Survey of Baptist History from its Birth to Present Day
By Craig P. Hurst
Like many denominational histories, Baptist history is as varied as the people that comprise it. Though they have Baptist Storystarted small, Baptists have come to spread themselves all over the world in obedience to the Great Commission. Outlining this small to great explosion, authors and professors Anthony N. Chute, Nathan A. Finn, and Michael G. Haykin have written The Baptist Story: From English Sect to Global Movement (B&H, 2015).
This book takes a walk through Baptist history as it was birthed in the seventeenth century and as it now stands centuries later. While the Reformation may have divided the Catholic Church into Catholic and Protestant denominations, “both groups agreed that the state had a vital role to play in the life of the church.” (11) While noting the significant impact the Reformation, and its (predominately) Presbyterian Reformers, had on religious and world history the authors focus on a small number of believers who “refused to identify themselves with this way of thinking.” Instead, they identified themselves “on the basis of a personal confession of faith and believer’s baptism.” (11)
Though initially a small single group of believers, Baptists have reach across the seas of its English beginnings to the shores of every continent in the world. The Baptist Story is “a historical survey of Baptists that includes not only the major organizations but the minor players and minority members as well.” (3) As one reads through this book they will see that Baptist history weaves itself into the very fabric of world history wherever it spreads. From combating slavery and alcohol to their involvement in wars and politics, Baptists history has not just contributed to church history but to history around them.
Intended as a textbook for classroom use, The Baptist Story provides a broad introduction to Baptist history. Throughout the book are pictures and printings of the various people, places, events, and relics of Baptist history which helps to draw the reader into the narrative of the book. This is a welcome outline of the history of Baptists taking the gospel to the ends of the earth.
I highly recommend both of these books as a means of proclaiming the biblical necessity of church polity as expressed in the Baptist tradition and to gain a greater understanding of how it has spread around the world as it seeks to spread the gospel.
I received this book for free from B&H for this review. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
2 of 2 people found the following review helpful.
A history of the people called Baptist
By Don Haflich
In 2015, the reading world saw a surge in books about Baptists. We saw the rise and domination of Baptists in America, were urged to Go Public on the issue of church membership, and encouraged to re-discover Baptist Foundations. Those volumes were certainly helpful, but how can we understand our heritage without first going back and retelling the story? The Baptist Story: From English Sect to Global Movement tells the story of a despised group who moved into a place of national influence and literally changed the world for Christ.
If you're wondering at this point, even before we get into the story, "Hasn't the history of the Baptist people already been written several times over?" I thought that myself and it is certainly true that a history has been complied more than once by several historians. As I moved through this volume, however, I saw a story unfold with clarity as the authors went all the way back the the beginning, well, not the beginning, but you get the idea.
I cannot think of anyone I enjoy reading more, in a historical vein, than Michael Haykin. If we must begin at the beginning, we must introduce here the Puritans. "Baptists are children of the Puritans" and as such, we must understand the historical context in which our heritage begins. In 1616 a London-based congregation was pastored successively by three men; Jacob-Lanthrop, and Jessey. The church has become known as the JLJ Church, and marks the time surrounding the origins of the Particular Baptists.
Unlike their Seperatist brethren, the Particulars thought that worship with those Puritans still left in the Church of England was just fine. This led to several groups breaking from the congregation and forming Seperatist congregations. It is from this original JLJ Church that we have the first evidence of baptism by immersion. This was quite the change from the orthodox practice of Congregationalists during the same era, a change still practiced and held to today.
Fast forward to the year 1861. Slavery is booming and an empire is being built upon those in the fields of cotton. "Pastors struggled to addressed their divided congregations, causing some to leave their pastorates in search of churches with members of like mind regarding the war" (175). This undoubtedly placed leaders like John Broadus and James Boyce in awkward situations as slave owners. They were opposed to secession, yet as the war drew on, supported the Confederacy under a concern for their troops and a sense of duty to their country.
This era also saw a new Southern Baptist institution in the founding of the Southern Baptist Theological Seminary in 1859. Boyce brought to the South a new understanding of education and a solid reliance upon the confessional standards in the Westminster tradition. In 1858 Boyce's Abstract of Theology was adopted by the seminary, a document still used widely among Baptist seminaries today.
As we turn the page into the era of theological modernism, we see a name rise to the top in defending the faith against its perpetual "downgrade". Charles Spurgeon wrote of the decline of modern orthodoxy often with whimsical prose and passionate conviction that the doctrines of grace must not be impinged upon. Of modernism he said, "A new religion has been initiated, which is no more Christianity than chalk is cheese" (208). Spurgeon, and by association his Calvinism, was deemed a "relic of the past" as the Baptist Union regarded ecumenism as being of higher regard than that of doctrinal conviction.
The 20th century saw a huge rise in Baptist men who were willing to stand against the doctrinal decline leftover from the "downgrade controversy". Men like Carl F. Henry, Paige Patterson, W.A. Criswell, and most notably Billy Graham, the torch was lit once again as Baptists grasped firm a Kuyperian concept of engaging the culture while protecting doctrinal integrity.
Today that torch continues to burn brightly. Organizations such as the Ethics and Religious Liberty Commission have not only elevated the Baptist people to a high position, but more importantly, have elevated the gospel of Christ and God's glory to a place it's not often welcomed. Six SBC Seminaries have strong, godly men leading them and preparing men and women for future ministry. It seems the future is bright for the people called Baptist, but as The Baptist Story has shown us, it's not always been so.
I'm especially pleased with the rise and promulgation of the Reformed Baptist movement. Mentioned only briefly in this volume, partly in partnership with the Reformed resurgence, the Baptists have taken hold once again of what has been adoringly called 1689 Federalism. With the 1689 confession as a good sum of biblical doctrine, and the uncovering of doctrines such as God's Impassibility, Covenant Theology, and Credobaptism; it seems like the Baptist people are again seeking to raise God's glory above that of the culture.
The writing in this textbook-like volume is clear and succinct, never giving the reader an overwhelming amount of material to remember. The authors highlight the high-points as well as the low-points which have characterized the Baptists. This volume would be well suited for use in classroom studies as well as those in the local church who are looking for a well-rounded introduction. I'm grateful for the new mix of Baptist books flooding the market and owe B&H Publishing a huge applause for helping to make it so.
Anthony L. Chute, Nathan A. Finn, Michael A. Haykin. The Baptist Story: From English Sect to Global Movement. Nashville, TN: B&H Academic, 2015. 368 pp. $49.99.
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